Results for 'Mosheh Shalom Ḳazarnoṿ'

479 found
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  1. Sefer ha-Adam ṿeha-ṭevaʻ.Mosheh Shalom Ḳazarnoṿ - 1902 - Berlin: Defus Tsevi Hirsh Iṭtsḳoṿsḳi. Edited by Jacob H. Schiff.
     
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  2. Sefer Lev avot ʻal banim: yesodot ha-ḥinukh asher me-ʻolam ṿe-darkhe ha-ḥinukh li-zemanenu.Mosheh ben Shalom Ḳaʼufman - 1995 - Bene Beraḳ: M. ben Sh. Ḳaʼufman.
     
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  3. Sefer Shemirat ha-daʻat: Maʼamar ha-midot; Maḥashavot meʼirot; ʻAvodat ha-lev; Emet ṿe-shalom; Imre ṭal.Mosheh Yeḥiʼel Elimelekh - 2016 - Yerushalayim: Megamah, Mekhon Ginze Maharits, Byala. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  4. Tehilah le-Mosheh: peraḳim be-mishnato ha-Tsiyonit shel ha-Rav Kalfon Mosheh ha-Kohen (ha-Kamah), zatsal.Mosheh Kalfon - 2009 - Yerushalayim: Reʼuven Mamu. Edited by Reʼuven Mamu.
     
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  5. Sefer Be-gan ha-shalom: ha-madrikh ha-maʻaśi la-gever ha-amiti.Shalom Arush - 2007 - Yerushalayim: Mosdot "Ḥuṭ shel ḥesed".
     
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  6. Yad le-shalom: netivim be-divre ha-Rambam.Shalom Dov Eldar - 2022 - Yerushalayim: Mosad ha-Rav Ḳuḳ.
     
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  7.  28
    Deep Learning and Linguistic Representation.Shalom Lappin - 2021 - Chapman & Hall/Crc.
    The application of deep learning methods to problems in natural language processing has generated significant progress across a wide range of natural language processing tasks. For some of these applications, deep learning models now approach or surpass human performance. While the success of this approach has transformed the engineering methods of machine learning in artificial intelligence, the significance of these achievements for the modelling of human learning and representation remains unclear. Deep Learning and Linguistic Representation looks at the application of (...)
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  8. Be-darkhe Shalom: ʻiyunim be-hagut Yehudit, mugashim le-Shalom Rozenberg.Shalom Rosenberg & Binyamin Ish Shalom (eds.) - 2007 - Yerushalayim: Bet morashah bi-Yerushalayim, Mikhlelet Roberṭ M. Bern.
     
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  9. Sefer Tifʼeret Mosheh: ʻal Masekhet Avot: amarim neʻimim, yeḳarim mi-peninim..Mosheh Grin - 2012 - Brooklyn, NY: Tifʼeret Mosheh.
     
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  10. Sefer Berit Shalom: Oraḥ ḥayim: musarim ṿe-dinim ʻal seder halakhot maran... be-Shulḥan ʻarukh Oraḥ ḥayim..Shalom Hakohen - 1935 - Gerbah: D. ʻAidan.
     
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  11. Sefer Zikhron Torat Mosheh.Mosheh Pinḥas Ḳopshits - 2005 - Yerushalayim: Maʻarekhet Aromemkha.
     
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  12.  39
    Assessing the Strengths and Weaknesses of Large Language Models.Shalom Lappin - 2023 - Journal of Logic, Language and Information 33 (1):9-20.
    The transformers that drive chatbots and other AI systems constitute large language models (LLMs). These are currently the focus of a lively discussion in both the scientific literature and the popular media. This discussion ranges from hyperbolic claims that attribute general intelligence and sentience to LLMs, to the skeptical view that these devices are no more than “stochastic parrots”. I present an overview of some of the weak arguments that have been presented against LLMs, and I consider several of the (...)
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  13. Sefer Ḥayim ṿe-Shalom.Shalom Hakohen - 2013 - [Berakhyah]: Mekhon Oraḥ Tsadiḳim she-ʻa. y. Mosdot Ḥokhmat Raḥamim. Edited by Mosheh Kalfon & Shalom Hakohen.
     
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  14. Sefer Divre shalom ṿe-emet.Shalom ben Yehoshuʻa - 2010 - Monsi: [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
     
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  15. ha-Rambam be-nivkhe ha-sod: meḥeṿah le-Mosheh Ḥalamish: ḳovets meyuḥad le-yovel ha-sheloshim shel "Daʻat".Mosheh Ḥalamish, A. Elqayam & Dov Schwartz (eds.) - 2009 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  16. Mishnat ha-tseniʻut li-venot Yiśraʼel: kolel ḳitsur hilkhot yiḥud.Mosheh Pinḥas Zander - 2004 - Tel-Aviv: M.P. Zander.
     
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  17. Sefer Yede Mosheh.Mosheh ben Shelomoh Elʻazar - 1890 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Mosheh Netanʼel ben Daniyel.
     
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  18.  15
    Maimonides: A Radical Religious Philosopher.Shalom Sadik - 2023 - Piscataway, NJ, UDA: Gorgias Press.
    Was Maimonides a radical philosopher who subtly argued for a naturalist world and who saw the obligation to keep the Torah's commandments as a social and moral obligation - or was he a conservative Jewish believer who only tried to formulate philosophical arguments in favour of a revealed religion? This question has been central to the interpretation of Maimonides from the 12th century until modern times. In the four chapters of this book, Shalom Sadik argues for a radical philosophical (...)
  19. Sefer zikaron Zikhron Mosheh: osef ḥidushe Torah u-musre lev.Sheraga Mosheh Ḳalmanoṿits - 1999 - Brooklyn, N.Y.: Kalmanowitz.
     
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  20. Netiv ha-Torah la-Maharal, pereḳ 1.: le-verur ʻerkah shel ha-Torah u-feʻulatah ʻal ha-ʻolam ṿe-ʻal ha-adam.Mosheh Blaikher - 2013 - Ḳiryat Arbaʻ: "Me-ʻemeḳ Ḥevron" she-ʻal yad Yeshivat "Shave Ḥevron". Edited by Judah Loew ben Bezalel.
     
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  21. ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom - 1990 - Tel Aviv: Resling. Edited by Avraham Shapira.
     
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  22.  8
    Lekh lekha: ʻiyunim be-yetsirato shel Avraham Yehoshuʻa Heshel.Binyamin Ish Shalom & Dror Bondi (eds.) - 2018 - Tel Aviv: Hotsaʼat Idra.
    Studies in Abraham Joshua Heschel's Oeuvre.
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  23. ha-Maʻaṭeh matoḳ ṿeha-terufah marah: Sefer Ḳol Śaśon.Śaśon Mordekhai Mosheh - 2012 - Or-Yehudah: Merkaz moreshet Yahadut Bavel. Edited by Lev Ḥaḳaḳ.
     
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  24. Zeḳenekha ṿe-yomru lakh: ha-maʻaśeh ṿeha-musar, ha-mashal ṿeha-leḳaḥ.Shalom Mordekhai Shvadron - 2000 - Yerushalayim: Mikhaʼel Ḳedmi. Edited by Mikhaʼel Ḳedmi.
     
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  25. Ḳunṭres Zikhron tsadiḳ: le-zikhron ʻolam... Maran Mosheh Aharon Daṿid Friedman a.b.d. ḳ. ḳ. Ḥanah Daṿid Ṭenḳa.Mosheh Aharon Daṿid Friedman (ed.) - 2022 - Ṿilyamsburg: Mekhon Ḥanah Daṿid Ṭenḳa.
    Ḥelek 2. Toroto shel Rabenu bi-lesh. ha-ḳ. ... maʼamarim shonim be-Idish ... sheʼelot u-teshuvot ba-ʻavodat ha-Sh. yit ... shivḥo shel tsadiḳ.
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  26. Sefer Neveh Shalom.Abraham ben Isaac ben Judah ben Samuel Shalom - 1969 - [Farnborough, Hants.,: Gregg.
  27. Ḥanokh la-naʻar: yesodot ṿe-khelim be-ḥinukh ṿe-ṭipul madrikh le-maʻaśeh le-ḥayim.Mosheh Dahan - 2014 - [Israel]: [ha-Rav Mosheh Dahan].
     
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  28. Nefesh ha-ḥinukh: yesodot ha-ḥinukh ṿe-koḥot ha-nefesh, madrikh maʻaśi la-ḥayim.Mosheh Dahan - 2013 - [Israel]: [Mosheh Dahan].
     
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  29. Peraḳim be-tarbut ha-Maʻarav: me-Ogosṭinus ʻad Haideger.Shalom Dothan - 2000 - Tel-Aviv: Y. Golan.
     
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  30. Sefer Pirḳe Avot: ʻim shene beʼurim.Mosheh Binyamin Raiz (ed.) - 1865 - Bruḳlin: Aḥim Goldenberg.
     
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  31. Mafteaḥ ha-parnasah: divre hagut, maḥshavah u-musar ʻal ha-parnasah le-or divre Ḥazal..Mosheh Rozen (ed.) - 2008 - Nanuet, NY: Feldhaim.
     
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  32. Maran ha-Bet Yosef: pirḳe hagut, maḥshavah u-musar, ʻetsot, hadrakhot u-segulot.Mosheh Rozen (ed.) - 2010 - Yerushalaim: Mekhon Gesharim.
     
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  33. Sefer Shaʻare Shalom: liḳuṭim, ḥidushim u-veʼurim be-dine li-fene ʻiṿer lo titen mikhshol.Shalom Yitsḥaḳ ben Mikhaʼel Ṭoṿil - 1997 - Yerushalayim: [Ḥ. Mo. L..
     
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  34. Sefer Ahavah ba-taʻanugim =.Mosheh ben Yehudah - 2013 - Yerushalayim: ha-Igud ha-ʻolami le-madʻe ha-Yahadut, Ḳeren ha-Rav Daṿid Mosheh ṿe-ʻAmalyah Rozen. Edited by Esther Eisenmann.
     
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  35. Kisufe ha-Bośem: ʻal shem ha-Rav Binyamin Shaʼuli Mosheh, zatsal: ʻarakhim be-Yiśraʼel ṿe-goral ha-adam.Mosheh Kohen Shaʼuli - 1985 - Ashdod: ha-Merkaz ha-ruḥani-ḳehilati u-Vet keneset "Shaʼuli".
     
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  36. Reaḥ ha-Bośem: ʻa. sh. ha-Rav Binyamin Shaʼuli Mosheh zatsal: hagigim ṿa-halikhot be-ḥaye ha-mishpaḥah.Mosheh Kohen Shaʼuli - 1977 - Ashdod: ha-Merkaz ha-ruḥani-ḳehilati u-Vet keneset "Shaʼuli".
     
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  37. Sefer Maśʼat Mosheh: be-ʻinyene musar ṿe-yirʼat D.: maʼamarim ṿe-śiḥot musar.Avraham Mosheh Ḥevroni - 1975 - Yerushalayim: [Ḥ. Mo. L.]. Edited by Yeḥiʼel Zaḳsh.
     
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  38.  8
    Net-Generation Student Motivation to Attend Community College.Shalom Michael Akili - 2014 - Upa.
    This book explores what motivates net-generation community college students to complete their degrees. By emphasizing relationships, personal growth, and support systems, the author’s research will empower educational institutions to increase retention and foster success.
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  39.  71
    Developmental depersonalization: The prefrontal cortex and self-functions in autism.Dorit Ben Shalom - 2000 - Consciousness and Cognition 9 (3):457-460.
    The human self model suggests that the construct of self involves functions such as agency, body-centered spatial perspectivity, and long-term unity. Vogeley, Kurthen, Falkai, and Maieret (1999) suggest that agency is subserved by the prefrontal cortex and other association areas of the cortex, spatial perspectivity by the prefrontal cortex and the parietal lobes, and long-term unity by the prefrontal cortex and the temporal lobes and that all of these functions are impaired in schizophrenia. Exploring the connections between the prefrontal cortex (...)
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  40. Moreh nevukhe ha-dor.Mosheh Zalman ben Shemuʼel Hilel Ahrenzohn - 1908 - [Ṿilna]: Bi-defus ha-almanah ṿeha-aḥim Rom.
     
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  41. Sefer Be-gan ha-osher: madrikh maʻaśi la-ʻashir ha-amiti.Shalom Arush - 2007 - Yerushalayim: Mosdot "Ḥuṭ shel ḥesed".
     
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  42. Jewish Pastoral Counseling: a window of opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
     
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  43.  14
    Editorial: The Medial Prefrontal Cortex and Integration in ASD and Typical Cognition.Dorit Ben Shalom & Yoram S. Bonneh - 2019 - Frontiers in Human Neuroscience 13.
  44.  80
    One Connection between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers.Dorit Ben Shalom - 2003 - Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized (...)
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  45. Sefer Shemirat ha-daʻat.Mosheh Yeḥiʼel Elimelekh - 1985 - Yerushalayim: Mekhon "Ginze Maharits" she-ʻa. y. Ḥaside Byala be-E. ha-Ḳ..
     
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  46. Lamah titrʹu.Shalom Fridman - 1966
     
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  47. Sefer ha-ḳinot: seder mispedot ṿe-ḳinot le-ʻet metso le-omran be-vet ha-avel: tokhaḥot musar, piyute tokhaḥah u-musar meʻorere lev ṿe-nefesh li-teshuvah u-maʻaśim ṭovim.Shalom ben Yaḥya Koraḥ - 2020 - [Israel]: Mekhon Ḥeḳer.
     
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  48. Sefer Bayit u-menuḥah: hadrakhot ṿe-hanhagot le-vinyan ha-bayit ʻa. p. derekh ha-Torah: mi-tokh ketavim ṿe-śiḥot shel Mosheh Aharon Shṭern.Mosheh Aharon Shṭern - 1998 - Yerushalayim: Y.M. Shṭern. Edited by Yeḥiʼel Mikhl Shṭern.
     
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  49. Seyfer Bahefṭung tsum Bashefer =.Shalom Gershon Unger (ed.) - 2004 - [Brooklyn, N.Y.]: Mekhon Or tsadiḳim.
     
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  50.  7
    Ḥalamish le-maʻayano mayim: meḥḳarim be-ḳabalah, halakhah, minhag ṿe-hagut mugashim li-Prof. Mosheh Ḥalamish.Mosheh Ḥalamish, Avi Elqayam & Haviva Pedaya (eds.) - 2016 - Yerushalayim: Karmel.
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